Wednesday, November 26, 2008

First Sunday of Advent

Sunday, November 30th 2008

LESSONS

Isaiah 64:1-9a
1 Corinthians 1:1-9
Mark 13:(24-32)33-37
Psalm 80 or 80:1-7

The Collect

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

ANNOUNCEMENTS

  • Sunday, November 30th – Holy Eucharist at 9:00AM
  • Loose Plate offering: Laotian Missionary Support
  • Baptisms: Sunday, December 7th
  • Annual Meeting: December 14th
  • Bishop Schofield’s annual visit: March 15, 2009
Next Sunday's Lessons - Advent 2

Isaiah 40:1-11
2 Peter 3:8-15a,18
Mark 1:1-8
Psalm 85 or 85:7-13

Friday, November 21, 2008

Christ the King

Christ the King Sunday - November 23rd

LESSONS - Proper 29

Ezekiel 34:11-17
1 Corinthians 15:20-28
Matthew 25:31-46
Psalm 95:1-7

The Collect

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

ANNOUNCEMENTS

Sunday, November 23rd – Holy Eucharist at 9:00AM
  • Loose Plate offering: Family Outreach Fund
  • Welcome to Fr Jack & Joan Faucett!
  • Parish Meeting: Monday evening at 6:30PM
  • Advent begins next Sunday – Year B
  • Baptisms: Sunday, December 7th
Next Sunday: First Sunday of Advent

Isaiah 64:1-9a
1 Corinthians 1:1-9
Mark 13:(24-32)33-37
Psalm 80 or 80:1-7

Thursday, November 13, 2008

Twenty Seventh Sunday after Pentecost

Sunday, November 16, 2008

Lessons

Zephaniah 1:7,12-18
1 Thessalonians 5:1-10
Matthew 25:14-15,19-29
Psalm 90 or 90:1-8,12

Collect

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

ANNOUNCEMENTS

Next Sunday's Lessons are Christ the King/Proper 29:

Ezekiel 34:11-17
1 Corinthians 15:20-28
Matthew 25:31-46
Psalm 95:1-7

Fr Jack Faucett will be preaching Sunday, November 23rd
Advent begins on Sunday, November 30th
Baptisms: Sunday, December 7th

Tuesday, November 4, 2008

Aria Jade

Congratulations to Alex and Erica who gave birth to this beautiful little girl - Aria Jade!

She was born October 21st at 6:15 PM weighing 9 lbs 14 oz and 18 1/2 inches long.

Friday, October 31, 2008

All Saints Sunday

All Saints Sunday

November 2, 2008

Ecclesiasticus 44:1-10,13-14
Revelation 7:2-4,9-17
Matthew 5:1-12
Psalm 149

The Collect

Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Tuesday, October 28, 2008

The Compass Rose of the Anglican Communion

The Compass Rose is a symbol identifying those who belong to the worldwide Anglican Communion. This emblem was originally designed by the late Canon Edward West of the Cathedral of St. John the Divine in New York. The Compass Rose is set in the nave of the Cathedral Church of Christ in Canterbury, England, and it was dedicated by Archbishop of Canterbury Robert Runcie at the final Eucharist of the Lambeth Conference in 1988. He also dedicated a similar Compass Rose in the Cathedral Church of Saint Peter and Saint Paul (National Cathedral) in Washington, D.C. in 1990.

The center of the Compass Rose contains the cross of St. George and is surrounded by the inscription in Greek, "The truth shall set you free." The points of a compass reflect the spread of Anglican Christianity throughout the world. The mitre at the top indicates the role of Episcopacy and Anglican Order that is at the heart of the traditions of the Churches of the Communion.

This article is from the Compass Rose Society

Monday, October 27, 2008

Not Inhibited

Recently, a dear friend asked me why I would not simply answer Bishop Lamb’s inhibition letter once it arrives, since I no longer want to remain in The Episcopal Church? In other words, if Bishop Lamb is simply taking action to remove clergy from the roles and we no longer want to serve as Episcopal clergy, what’s the problem?

What follows is my response to that question – it is strictly my own opinion.

If Bishop Lamb were merely tidying up his records, I doubt if anyone would be the least bit bothered. However, that is not the situation. Bishop Lamb is using a disciplinary canon (law) to respond to an administrative issue. The administrative procedure would be to identify which clergy belong to which bishop, and then everyone goes on about their business. Since we are all still members of the same denomination, it should be that simple.

However, Bishop Lamb has used a disciplinary procedure, which has severe implications. This particular canon is based on the charge of abandoning “the doctrine, discipline and worship of the Church” which would be appropriately applied to (1) someone who has either left the Anglican Communion or who is teaching/preaching in a manner contrary to Holy Scripture and the Creeds, or (2) someone who is not submitting to their ecclesiastical authority, or defying canon law, or other notorious misconduct, or (3) someone who is deviating from the practices of worship as outlined in the approved liturgies and/or unworthy administration of the sacraments. The purpose of the abandonment canon is to provide the means for a bishop to remove a priest or deacon who is no longer serving faithfully as a priest or deacon within the Anglican Communion. In other words, they have either abandoned their calling as clergy, or they have abandoned the Faith as received through the Anglican Church.

The preamble of The Episcopal Church states that it is a constituent member of the Anglican Communion. Until recently, it was common practice for priests to move about from diocese to diocese and province to province within the Anglican Communion without punitive action. A simple notice from one bishop to another was sufficient. Please note that there is no canonical (legal) restriction prohibiting Episcopal/Anglican clergy from moving about within the Anglican Communion, apart from their bishop’s permission and the receiving bishop’s acceptance. In effect, this inhibition is proposing to say that all Anglicans and Episcopalians may move about the Anglican Communion, with the exception of San Joaquin's clergy (and others who have made similar decisions).

Therefore, cooperating with the charge of inhibition is inappropriate for two reasons: (1) Bishop Lamb is not our diocesan bishop, and has no ecclesiastical authority to bring disciplinary charges against another bishop’s clergy, (2) we have not abandoned the doctrine, discipline and worship of the Church. Actually, we have stood against a number of bishops who have abandoned the doctrine, discipline and worship of the Church, because they were unwilling to discipline one another, nor were they willing to heed the discipline from Anglican bishops outside of North America.

It is because we have resolved to be faithful to the doctrine, discipline and worship of the Church that we are being accused of abandonment.