Thursday, November 29, 2007

The First Sunday of Advent

Sunday - December 2, 2007

The Lessons

Isaiah 2:1-5
Romans 13:8-14
Matthew 24:37-44
Psalm 122

The Collect

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Announcements

Sunday, December 2nd – Holy Eucharist at 9:00AM
Sunday School and child care are provided during the service.
Annual Meeting and Potluck – following Holy Eucharist ~ 10:30AM
  • Diocesan Convention: December 7-8, 2007
  • Fr Jim Short will be celebrating and preaching on December 9th
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno. For registration information, see Fr Van.
  • A link to Bishop Schofield's Pastoral Letter is posted below, or here: Pastoral Letter
  • Key Anglican news items are listed on our website
  • See the article about Advent, below or here: Advent
Lessons for 2 Advent - Sunday, December 9th

Isaiah 11:1-10
Romans 15:4-13
Matthew 3:1-12
Psalm 72 or 72:1-8

Advent

Advent begins this Sunday, December 2nd.

The first Sunday in Advent marks the beginning of the Church year and the Church calendar. The Sunday lessons (lectionary) for Holy Eucharist revolve in a three year cycle (A,B & C) which ends on Christ the King Sunday and a new cycle of readings begin with the First Sunday in Advent. These are marked by "Year A" with the Gospel readings from Matthew, "Year B" with Gospel readings from Mark, and "Year C" with Gospel readings from Luke. Last Sunday we completed Year C and this Sunday we will begin the whole three year cycle again with Year A and Matthew's Gospel.

Happy New Year!


The following article is an excerpt from the book "Catholic Customs and Traditions" by Greg Dues:

Advent
The somber theme that colors the first Sundays of Advent is a fitting continuation of the themes of Sundays immediately preceding Advent and concluding the church year. On these Sundays there is emphasis on the endtimes and the consummation of all history. First Sunday of Advent continues this emphasis. Then, on the Second and Third Sundays of Advent, John the Baptist, the Advent prophet, issues a call to penance. On the Fourth Sunday of Advent, an incarnational theme finally begins to unfold with the account of the Annunciation.

A penitential theme during Advent was more evident until recent times. A tradition of fasting continued until the [Roman Catholic] Code of Canon Law of 1917-1918. Musical instruments were discouraged during Mass, the color purple was used in vestments and decorations, the Glory to God was dropped but the Alleluia kept, and weddings were prohibited. With some modifications these traditions continue today but without a serious penitential spirit.

Some religious traditions during the month of December are directly associated with the themes of Advent. Others are already part of the celebration of Christmas but are anticipated during the weeks Advent.

Advent Wreath
Advent traditions reflect a spirit of expectation and, therefore, unfold gradually. Probably the most popular tradition today is the lighting of candles on an Advent Wreath in both churches and homes. This custom originated among Lutherans in Germany in the 16th century and quickly became popular in other areas. Along with the Christmas tree, it is probably an example of Christianizing practices popular from pre-Christian times. There had always been a festival of burning special lights and fire at the end of November and beginning of December in Germanic lands as the darkness of winter becomes more severe. This tradition continued into modern times. In the 1500s, it took on a distinct Christian symbolism as the Advent Wreath, first among Lutherans in eastern Germany and then among all German Protestants and Catholics. This tradition came to America with German immigrants. It was popularized among Catholics with the liturgical movement in the mid-1900s.

The Advent Wreath, which may be of any size, is made of evergreens and is placed on a table or suspended from the ceiling. There are four candles, one for each week of Advent. The color of the candles is not an essential factor because the symbolism is primarily in the flame. It is popular, however, that three of them be violet or purple, the traditional color of Advent. One is rose, the traditional color of the Third Sunday of Advent, originally called Gaudete ("Rejoice") Sunday from the first word of the entrance antiphon for Mass.

After the wreath is blessed on the first Sunday of Advent, a prayer is prayed and a candle lit. This ceremony repeats on each of the following three Sundays. Light increases, pushing out darkness, with another candle lit until all four are burning.

Wreaths have always been symbolic of victory and glory. The basic symbolism of the Advent Wreath goes beyond this. It lies in the tension between darkness and light. It represents the long time when people lived in spiritual darkness, waiting for the coming of the Messiah, the light of the world. Each year in Advent people wait once again in darkness for the coming of the Lord, his historical coming in the mystery of Bethlehem, his final coming at the end of time, and his coming in every moment of grace.

Advent Colors
The traditional color of Advent is purple or violet. It symbolizes a penitential spirit that has been associated with this season. Liturgists and other church leaders have begun clarifying the theme of Advent, emphasizing that it has its own distinct theme and is not a "little Lent." Some liturgists have promoted a new, or renewed, Advent color: a dark blue. While at first a little shocking to parishioners, this color has foundation in the evolution of Advent. In northern European countries and England there was a tradition to use for Advent a shade of violet different from that used for Lent. It tended more toward dark blue because of the kind of dye used. This color seems proper also because of the role of Mary in the mystery of the Christmas event.

Traditionally on the third Sunday of Advent, rose-colored vestments have been used. This color anticipates and is symbolic of the Christmas joy announced in the first word of the Entrance Antiphon: "Rejoice" (Latin, Gaudete).

J. I. Packer: Global Realignment; Who we Are and Where we Stand

Excerpt from StandFirmInFaith.com

via Jackie Bruchi

J. I. Packer: Global Realignment; Who we Are and Where we Stand

Now, it is in relation to these organizational structures, large or small, that the notion of schism should be defined. Schism means unwarrantable and unjustifiable dividing of organized church bodies, by the separating of one group within the structure from the rest of the membership. Schism, as such, is sin, for it is a needless and indefensible breach of visible unity. But withdrawal from a unitary set-up that has become unorthodox and distorts the gospel in a major way and will not put its house in order as for instance when the English church withdrew from the Church of Rome in the sixteenth century, should be called not schism but realignment, doubly so when the withdrawal leads to links with a set-up that is faithful to the truth, as in the sixteenth century the Church of England entered into fellowship with the Lutheran and Reformed churches of Europe, and as now we propose gratefully to accept the offer of full fellowship with the Province of the Southern Cone. Any who call such a move schism should be told that they do not know what schism is.

http://www.standfirminfaith.com/index.php/site/article/7889/

The full article is found here: Anglican Mainstream

Sunday, November 25, 2007

Pastoral Letter

The Bishop's pastoral Letter is on the Diocesan website at the "News" link below.

News

http://www.sjoaquin.net/about_us.htm

Thursday, November 22, 2007

Thanksgiving Blessing


Ian Casville McCalister was born Tuesday morning (November 20th) in excellent health at 9:49AM, weighing 6 pounds 11.5 ounces and measuring 20.5 inches long. Mother and baby are doing very well.

Here is Ian in his "Classic Pooh" beenie!

Thank you for all of your prayers, calls and encouragement. The Lord has blessed us with an alert and healthy boy.

- Fr Van, Jacqui & Ian

Saturday, November 17, 2007

Diocese of San Joaquin Invited to Join Anglican Church of the Southern Cone

Diocese of San Joaquin: Friday, November 16, 2007

Diocese of San Joaquin Invited to Join Anglican Church of the Southern Cone

FRESNO, CA - November 16, 2007 – The Diocese of San Joaquin today announced that the Anglican Church of the Southern Cone of South America has extended an invitation to offer the Diocese membership on an emergency and pastoral basis.

The announcement comes three weeks before the Diocese is scheduled hear the second and final reading of Constitutional changes first adopted on December 2, 2006. Should the second reading of the Constitutional changes be approved at the Diocesan Convention on December 8, 2007, the Diocese is free to accept the invitation to align with the Province of the Southern Cone and remain a diocese with full membership within the Anglican Communion.

According to the Rt. Rev. John-David M. Schofield, Bishop of the Diocese of San Joaquin, “We welcome the invitation extended by the Anglican Church of the Southern Cone. The invitation assures the Diocese’s place in the Anglican Communion and full communion with the See of Canterbury.”

He added, “This is a sensible way forward and is by no means irrevocable. During the 1860’s, the Dioceses of the Southern States left the Episcopal Church and then returned after the Civil War. As the Southern Cone invitation makes clear, the Diocese may return to full communion with the Episcopal Church when circumstances change and the Episcopal Church repents and adheres to the theological, moral and pastoral norms of the Anglican Communion, and when effective and acceptable alternative primatial oversight becomes available.”

The Bishop’s pastoral letter will be read in churches of the Diocese on Sunday, November 18, 2007. For a full text of the letter, visit www.sjoaquin.net or contact Joan Gladstone, jgladstone@gladstonepr.com.

The Diocese of San Joaquin was founded as a missionary diocese in 1911 and became a full autonomous diocese in 1961. The Diocese encompasses churches in the counties of San Joaquin, Alpine, Stanislaus, Calaveras, Mono, Merced, Mariposa, Tuolumne, Madera, Fresno, Kings, Tulare, Kern and Inyo.

More information here:

Press Releases

The Twenty-fifth Sunday after Pentecost

Sunday, November 18, 2007
Proper 28

Malachi 3:13-4:2a,5-6
2 Thessalonians 3:6-13
Luke 21:5-19
Psalm 98 or 98:5-10

The Collect

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcements

Sunday, November 18th – Holy Eucharist at 9:00AM
  • Sunday School and child care are provided during the service.
  • Stewardship Sunday is this Sunday
  • Bishop’s Committee Meeting is this Sunday
  • Pre-convention deanery meeting at St Paul’s, Visalia, Sunday November 18th at 3-5PM
Christ the King: November 25 – Antonio Castaneda, preaching
Fr Van at Epiphany: Thursday, November 29th
Advent begins Sunday December 2nd
Annual Meeting and Potluck – December 2nd
Diocesan Convention December 7-8, 2007
Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.
Key Anglican news items are listed below

Next Sunday’s lessons: Christ the King
Jeremiah 23:1-6
Colossians 1:11-20
Luke 23:35-43 or Luke 19:29-38
Psalm 46

Tuesday, November 13, 2007

'Realignment' of Anglican Communion underway

From Times Online
November 9, 2007

'Realignment' of Anglican Communion underway

Ruth Gledhill Religion Correspondent of The Times

One of the largest provinces in the Anglican Church has voted to “extend its jurisdiction” to cover the whole of the US.

The decision marks the formal start of a "realignment" of the Anglican Communion in the row over gays and could help stave off actual schism.

The province of the Southern Cone, which includes Argentina, Peru and Chile and is headed by expatriate British Bishop Greg Venables, is offering itself as a “safe haven” for traditionalist US dioceses that wish to secede over gays.

The plan will allow disaffected US dioceses to leave the oversight of The Episcopal Church Primat Bishop Katharine Jefferts Schori but to remain within the body of the Anglican Communion and in communion with the Archbishop of Canterbury.

According to well-informed insiders, Dr Rowan Williams, while opposed to separatist solutions to the Anglican crisis, has described the plan of Bishop Venables as a “sensible way forward.”

Up to five dioceses in the US are understood to be interested in moving to the Southern Cone province. They include San Joaquin, Fort Worth and Pittsburgh. The development is unprecedented. While provinces such as Nigeria and Uganda have ordained bishops to pastor US parishes, none has yet agreed to take on board an entire diocese.

In a recent letter to one traditionalist US bishop, Dr Williams indicated the strenth of his support for diocesan autonomy. He said: “The organ of union with the wider Church is the Bishop and the Diocese rather than the Provincial structure as such.”

Bishop Jefferts Schori has made it clear that she will take legal action under canon law against any bishops that lead their dioceses into another province. The legal actions will enable canon lawyers to focus for the first time on the extent to which traditional diocesan autonomy in Anglican and Catholic church structures is a reality.

Four US diocesan bishops met Bishop Venables and his bishops at his episcopal headquarters in Buenos Aires in August to discuss the plan. Bishop Venables met Dr Williams in London in September where they discussed the proposal.

In an interview with The Times, Bishop Venables said: “We have talked with a number of US dioceses and bishops. They think the could remain within the Anglican Communion if they are no longer part of The Episcopal Church. So we took an overwhelming decision in our provincial synod this week to receive into our province any diocese that wishes to come.”

The diocese must first go through the necessary synodical procedures to separate from The Episcopal Church. The San Joaquin diocese is furthest down this road. Bishop Venables said: “It is a bit like a refugee situation. If next door’s children come running out in the middle of the night, the first response must be to give them a safe place before you find out what is going on and sort it out.”

The Southern Cone province has about 40,000 members, with a large number consisting of Wichi, Toba, Mapuche, Lengua and Chorote Amerindians. It is one of the smallest provinces numerically but one of the biggest geographically, covering six countries from Tierra del Fuego to northern Peru.

The Southern Cone province was founded in 1983 but existed as a diocese since the mid-19th century, under the province of Canterbury. The Falkland Islands are still under Canterbury because of the 1982 conflict.

Anglican missionaries went to South America in the 19th century specifically to save the Amerindian tribes from extinction. Charles Darwin inspired their journey by telling British missionary Allen Gardiner that they were among the most endangered indiginous peoples. Gardiner went on to lead the first Anglican mission to Amerindians in South America. Although Gardiner died of starvation on the beach in Tierra del Fuego in the 1840s, his death inspired others to take up the work, including the present Bishop Venables.

http://www.timesonline.co.uk/tol/comment/faith/article2843228.ece

Friday, November 9, 2007

Charles Simeon, November 12th

Anglican Priest, 1836

The historian Thomas Macaulay said about Charles Simeon, "If you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway in the Church was far greater than that of any primate."

Simeon's conversion, in 1779, while still a student, occurred as he was preparing himself to receive Holy Communion, an act required of undergraduates at the University. His first Communion had been a deeply depressing and discouraging experience, because of his use of the popular devotional tract, The Whole Duty of Man, which emphasized law and obedience as the means of receiving the Sacrament worthily. When he was again preparing for Communion before Easter, he was given a copy of Bishop Thomas Wilson's Instructions for the Lord's Supper. Here was a quite different approach, which recognized that the law could not make one righteous, and that only the sacrifice of Christ, perceived by faith, could enable one to communicate worthily. This time, the experience of Holy Communion was one of peace and exhilaration, a new beginning of a Christian life whose influence is difficult to exaggerate.

Simeon's influence and authority developed slowly, but he soon became the recognized leader of the evangelical movement in the Church of England. He helped to found the Church Missionary Society, and was active in recruiting and supporting missionaries, including Henry Martyn. As a preacher, he ranks high in the history of Anglicanism. His sermons were unfailingly biblical, simple, and passionate.

The influence of Simeon and his friends was thus described by the historian Lecky: "They gradually changed the whole spirit of the English Church. They infused into it a new fire and passion of devotion, kindled a spirit of fervent philanthropy, raised the standard of clerical duty, and completely altered the whole tone and tendency of the preaching of its ministers."

1994 Lesser Feasts And Fasts, (c) 1995 Church Pension Fund.
Used By Permission. Software Sharing Ministries


The 1892 biography of Simeon's life by H.C.G. Moule is free as a pdf here:

Charles Simeon

The Twenty-Fourth Sunday after Pentecost

Sunday, November 11, 2007
Proper 27

Job 19:23-27a
2 Thessalonians 2:13-3:5
Luke 20:27(28-33)34-38
Psalm 17 or 17:1-8

The Collect

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcements
  • Sunday, November 11th – Holy Eucharist at 9:00AM
  • Sunday School and child care are provided during the service.
  • Fr Van at Epiphany: Thursday, November 15th
  • Stewardship Sunday: November 18th
  • Bishop’s Committee Meeting: November 18th
  • Pre-convention deanery meeting at St Paul’s, Visalia, Sunday November 18th at 3-5PM
  • Christ the King Sunday is November 25th - Antonio Castaneda will be our guest preacher
  • Advent begins Sunday December 2nd
  • Annual Meeting and Potluck – December 2nd
  • Diocesan Convention December 7-8, 2007
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.
  • Key Anglican news items are listed below
Next Sunday’s lessons: Proper 28
Malachi 3:13-4:2a, 5-6
2 Thessalonians 3:6-13
Luke 21:5-19
Psalm 98 or 98:5-10

AN OPEN LETTER TO MY FELLOW PRIMATES

Grace and peace to you from God our Father and our One and Only Saviour Jesus, the Christ.


I write on the 490th anniversary of that moment in Church history when Martin Luther nailed his 95 theses to the door of the Cathedral in Wittenberg in which he asserted, among other things, that the truth of the gospel must always take precedence over the structures of the church. It is becoming increasingly clear that we are facing a similar situation today. While it has been my hope that we would be able to share these reflections face to face it seems unlikely that we will be called to meet together in the near future and so I offer these thoughts by letter.


It has been repeatedly stated and most succinctly summarized in the report, 'Road to Lambeth' we face a two fold crisis in the Anglican Communion: a crisis of doctrine and a crisis of leadership, in which the failure of the “Instruments” of the Communion to exercise discipline has called into question the viability of the Anglican Communion as a united Christian body under the common foundation of faith. (See the Chicago-Lambeth Quadrilateral)


The Church of Nigeria is not interested in territorial expansion. The failure to resolve these dual crises has been at the heart of the decision by our Church and a number of other Global South Provinces to offer encouragement and oversight to a growing number of clergy and congregations in the USA. These pastoral initiatives are not and should not be seen as the cause of the crises.


Although they have variously been described as “interventions” “boundary crossing” or “incursions” -- they are a direct and natural consequence of the decision by The Episcopal Church (TEC) to follow the path that it has now chosen.


These pastoral initiatives undertaken to keep faithful Anglicans within our Anglican family has been at a considerable cost of crucial resources to our province. There is no moral equivalence between them and the actions taken by TEC. They are a heartfelt response to cries for help. We acted in accordance with the Gospel mandate. Had TEC, against all godly warnings, not taken actions that tore the fabric of our beloved Communion there would be no need for hundreds indeed, thousands of its members to seek pastoral, episcopal and now primatial care elsewhere.


It has been suggested that our actions violate historic Anglican polity and early church tradition with particular reference made to the Council of Nicea. This assertion is both hollow and made in bad faith since those who make it are more than willing to ignore historic biblical teaching on the uniqueness of Christ, the authority of the Scriptures and the call to moral obedience. With regard to Nicea - while there was concern for proper order there was even greater commitment to maintaining right teaching. This can be seen by the provision of godly bishops and clergy in places where the incumbents were proponents of false teaching.


The world needs to understand that the situation that we now confront is not primarily about structure or conferences but about irreconcilable truth claims. It is worth remembering that in the Biblical narratives religious structures have often been the enemy of revealed truth. When these structures become obstacles, YHWH, in his own way and at a time of his own choosing removed them and brought His people back to Himself. Of course there is value to preserving Anglican structures but we must never do so at the expense of the people for whom our Lord Jesus the Christ gave his life.


Until the Communion summons the courage to tackle that issue headlong and resolve it we can do no other than provide for those who cry out to us. It is our earnest prayer that repentance and reconciliation will make this a temporary arrangement. One thing is clear we will not abandon our friends.


When we met in Dar es Salaam, after a great deal of effort, we suggested a way forward that had the support of all those present – including the Presiding Bishop of TEC. The House of Bishops and Executive Committee of The Episcopal Church quickly rejected this proposal on the grounds that it apparently violated their canons. We now have a counter proposal from TEC and yet there is no indication that it will meet the needs of those for whom it is supposedly designed. This endless series of proposals and counter proposals continues with no apparent conclusion in sight. Sadly, it is becoming increasingly clear that the only acceptable end as far as TEC is concerned is the full capitulation of any who would stand in opposition to their biblically incompatible innovations- this we will never do. There is a way forward - we have written and spoken repeatedly about it – the time for action is now.


I believe that we Primates must meet in the next few months to respond to the crisis that now confronts us. The situation in The Episcopal Church is deteriorating rapidly. Lawsuits are escalating and I have just heard that Bishop Bob Duncan is now threatened with ecclesiastical trial by the Presiding Bishop for his faithful attempts to find a way to protect his faithful members and diocese. Other godly bishops are under the same threat. Their only crime is a desire to continue their Christian pilgrimage as faithful Anglicans. This situation will affect all of us. We dare not let our love for the historic structures of our beloved Communion, important as they are, allow us to destroy its future. We are losing members. We are losing time. We are losing our integrity as an important part of the One, holy Catholic and Apostolic Church.


“Multitudes, multitudes, in the valley of decision! For the day of the Lord is near in the valley of decision”. Joel 3:14


+Peter Abuja, [Akinola]

All Saints Day, 2007

Anglican leader offers haven to US conservatives

By Jonathan Petre, Religion Correspondent at Telegraph.co.uk
Last Updated: 3:20am GMT 09/11/2007


The worldwide Anglican Church suffered a dramatic new split last night when a leading conservative archbishop approved plans to adopt breakaway American dioceses, the Daily Telegraph has learned.

Archbishop Gregory Venables is to allow conservative dioceses that are defecting from the pro-gay American branch of Anglicanism to affiliate with his South American province thousands of miles away.

The unprecedented realignment will rock the 70 million-strong worldwide Church and escalate the bitter civil war over gay clergy that is tearing it apart.

It will also dismay the Archbishop of Canterbury, Dr Rowan Williams, who is struggling to avert a formal schism.

Dr Williams is certain come under huge pressure to denounce what liberals will regard as an illicit “parallel” province.

But if he does he will risk the wrath of the powerful coalition of conservative Global South primates from Africa and Asia who are backing the initiative.

He is already facing threats of a conservative boycott of next year's showcase Lambeth Conference in Canterbury if he fails to discipline the liberal Americans over their pro-gay policies.

Global South leaders yesterday stepped up pressure on Dr Williams to postpone the conference, the ten-yearly gathering of Anglican bishops from across the globe, until the row has been resolved.

The crisis could deepen even further if the Diocese of Chicago elects a lesbian cathedral dean to be its next bishop at the weekend.

Archbishop Venables said that the Americans were to blame for triggering the crisis by consecrating Anglicanism's first openly gay bishop in 2003 in defiance of official Church policy.

The British-born Archbishop, who is the Primate of the Province of the Southern Cone, told the Telegraph: "This is a pivotal moment in the history of the Anglican Communion.

"The new realignment demonstrates the depths of the divisions that already exist. "

Dr Williams appears to want to keep the Communion together at all costs, but Gospel truth should never be sacrificed for structural unity.

"Conservatives in America and elsewhere cannot wait in limbo any longer. They need a safe haven now."

Archbishop Venables unveiled the decision of his bishops and other leaders after the plans were overwhelmingly approved by his provincial synod during a meeting in Chile last night.

A handful of conservative American dioceses are already in the process of opting out of the Episcopal Church by voting in their diocesan synods to alter their constitutions.

Up to five are expected to become part of the Southern Cone, which covers most of South America except Brazil, over the next six months or so.

The diocese of San Joaquin in California, which is due to take its final vote in December, is poised to leap first, while Pittsburgh, headed by Bishop Bob Duncan, will have to wait until the middle of next year.

Until now, only parishes have left the American Episcopal Church and affiliated with overseas provinces in Africa, often amid protracted and expensive legal battles over property.

But for the first time, there will be rival dioceses, each claiming to be authentically Anglican, operating in parallel within the same geographical boundaries.

Presiding Bishop Katharine Jefferts Schori, the liberal leader of the American Episcopal Church, warned Bishop Duncan last week that he will face costly legal battles if he defects, but he replied: “Here I stand. I can do no other.”

In a letter sent last night, 46 conservative members of the Church of England's General Synod pledged their support. A number of traditionalist parishes in Canada are also likely to affiliate with the Southern Cone province in protest at plans by liberal dioceses to introduce same-sex blessings.

Saturday, November 3, 2007

The Sunday After All Saints' Day

Sunday, November 4th
The Sunday after All Saints' Day

Ecclesiasticus 44:1-10,13-14
Revelation 7:2-4,9-17
Matthew 5:1-12
Psalm 149

The Collect

Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Announcements
  • Sunday, November 4th – Holy Eucharist at 9:00AM
  • Loved ones who have passed away will be remembered during the Eucharist
  • The Gideons will be visiting and making a brief presentation on Sunday
  • Fr Van at Epiphany: Thursday, November 8th
  • Clergy Conference: Saturday, November 10th
  • Stewardship Sunday – November 18th
  • Bishop’s Committee Meeting: November 18th
  • Pre-convention deanery meeting at St Paul’s, Visalia, Sunday November 18th at 3-5PM
  • Advent begins Sunday December 2nd
  • Annual Meeting and Potluck – December 2nd
  • Diocesan Convention December 7-8, 2007
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.
Next Sunday’s lessons: Proper 27
Job 19:23-27a
2 Thessalonians 2:13-3:5
Luke 20:27(28-33) 34-38
Psalm 17 or 17:1-8