Saturday, December 29, 2007

First Sunday After Christmas

Sunday, December 30, 2007

Isaiah 61:10-62:3
Galatians 3:23-25;4:4-7
John 1:1-18
Psalm 147 or 147:13-21

The Collect

Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Announcements

Sunday, December 30, 2007 – Holy Eucharist II at 9:00AM
Sunday School & child care are provided during the sermon

Annual Meeting – Part 2: Feast of the Epiphany, January 6th, following Holy Eucharist.

Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.

Friday, December 21, 2007

The Nativity of Our Lord

Christmas Eve

Isaiah 9:2-4,6-7
Titus 2:11-14
Luke 2:1-14(15-20)
Psalm 96 or 96:1-4,11-12

The Collect

O God, you make us glad by the yearly festival of the birth of your only Son Jesus Christ: Grant that we, who joyfully receive him as our Redeemer, may with sure confidence behold him when he comes to be our Judge; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

or this

O God, you have caused this holy night to shine with the brightness of the true Light: Grant that we, who have known the mystery of that Light on earth, may also enjoy him perfectly in heaven; where with you and the Holy Spirit he lives and reigns, one God, in glory everlasting. Amen.

Announcements

Christmas Eve
  • Christmas Carols at 6:30PM
  • Holy Eucharist at 7:00PM
  • John White is our guest organist this evening
  • Annual Meeting – Part 2: Feast of the Epiphany, January 6th
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.

Next Sunday’s lessons: 1 Christmas
Isaiah 61:10 – 62:3
Galatians 3:23-25; 4:4-7
John 1:1-18
Psalm 147:13-21

The Fourth Sunday of Advent

Sunday, December 23rd

Isaiah 7:10-17
Romans 1:1-7
Matthew 1:18-25
Psalm 24 or 24:1-7

The Collect

Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.


Sunday, December 23rd
– Holy Eucharist at 9:00AM

Sunday School and child care are provided during the service.

  • Christmas Eve: Carols at 6:30PM, Holy Eucharist at 7PM
  • John White is our guest organist for Christmas Eve
  • Annual Meeting – Part 2: Feast of the Epiphany, January 6th
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.
  • Key Anglican news items are posted below
  • See the Bishop’s Pastoral letter posted below

Next Sunday’s lessons: 1 Christmas
Isaiah 61:10 – 62:3
Galatians 3:23-25; 4:4-7
John 1:1-18
Psalm 147:13-21

Pastoral Letter for December 16, 2007

PASTORAL LETTER TO BE READ IN ALL CHURCHES (Or, published with attention drawn to it from the pulpit) Sunday, December 16, 2007

Greetings in the name of Jesus Christ, our one and only Lord and Savior.

By an overwhelming majority of nearly 90% (173 to 22), our Annual Convention voted Saturday, December 8th, to uphold the authority of Holy Scripture and thereby preserve our place in the worldwide Anglican Communion and with the See of Canterbury by realigning our Anglican identity through the Anglican Church of the Southern Cone of the Americas under the Most Rev. Gregory Venables, Archbishop and Primate.

This historic and momentous decision by our Annual Convention was the culmination of The Episcopal Church’s failure to heed the repeated calls for repentance issued by the Primates of the Anglican Communion and for the cessation of false teaching and sacramental actions explicitly contrary to Scripture. However, we are no longer operating under the looming shadow of this institutional apostasy because our Annual Convention wisely and prayerfully accepted the gracious invitation for sanctuary from the Southern Cone. Under a plan developed with their House of Bishops and ultimately discussed between Archbishop Venables and a number of other Primates and Bishops we were offered hope by the Southern Cone. I wish to emphasize that Convention’s action is not a schism over secondary issues but a realignment necessitated by false teaching as well as unbiblical sacramental actions that continue to take place in The Episcopal Church. As our new Archbishop so succinctly put it: “Christianity is specific, definable and unchanging. We are not at liberty to deconstruct or rewrite it. If Jesus was the Son of God yesterday then so He is today and will be forever.”

After our Annual Convention voted to accept the invitation from the Southern Cone, the first words to the Diocese of San Joaquin from our new Archbishop were these:
"Welcome Home. And welcome back into full fellowship in the Anglican Communion.
“But whatever things were gain to me, those I counted loss for Christ. But no, rather, I also count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I have suffered the loss of all things, and count them to be dung, so that I may win Christ and be found in Him; not having my own righteousness, which is of the Law, but through the faith of Christ, the righteousness of God by faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being made conformable to His death; if by any means I might attain to the resurrection of the dead. Not as though I had already attained either were already perfect, but I am pressing on, if I may lay hold of that for which I also was taken hold of by Christ Jesus. My brothers (and sisters), I do not count myself to have taken possession, but one thing I do, forgetting the things behind and reaching forward to the things before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”
[Philippians 3:7-13]’

Your Father in God.
++ Gregory”

The orders of all Diocesan clergy have been recognized by the Anglican Church of the Southern Cone and appropriate certificates have already been issued. A period of discernment for those who request it and agreed to by the bishop has been provided for those clergy who desire more time to consider whether or not to accept the invitation welcomed so heartily by the majority of Convention. Likewise, all parishes will be given a similar discernment period. No one is being asked to act against his conscience. Surely, if there is one outstanding mark of this recent decision to realign with the Southern Cone it is freedom from oppression and threat.
As your Bishop, I would ask you to treat those in the minority with graciousness and love and keep them in your prayers. It is a difficult time for all of us. We have to deal with a turn of events that no one wanted. For the majority who travel with the Diocese, however, nothing will change. The familiar ways in which you worship, your clergy, the Book of Common Prayer, Hymnal, lectionary and place of worship will all remain the same with one notable exception. In the Prayers of the People, “Gregory our Archbishop” is to appear where the Prayer Book offers intercession “For N. our Presiding Bishop”. Among those things that will remain the same is the solid teaching of the word of God free from worldly compromise, giving priority to your spiritual well being, faith, and salvation along with a future in the Anglican Communion. You may well discover, too, what it is like to witness to your faith without having to apologize for or feel embarrassed by the decisions of a Church over which you had no control. All of this has been assured by the courage of your Annual Convention, which –in turn– could have done nothing without Archbishop Gregory Venables and his Province of the Southern Cone going before us first and by their taking the bold step of faith they did on our behalf. We shall be forever grateful to them and trust that we will prove as much a blessing to them as they have been for us.
While there may be a degree of uncertainty over the future of our material possessions, we are not to despair. We all know there are no guarantees in this life, only the next. Time and again God has provided us with what we have needed to do His work for the advancement of His Kingdom and the building up of His Church. Why would we question whether the One who identifies Himself as “the same yesterday, today, and forever” would change now?

Faithfully yours, in our Lord Jesus Christ,

+John-David Schofield, Bishop

Saturday, December 15, 2007

The Third Sunday of Advent

Isaiah 35:1-10
James 5:7-10
Matthew 11:2-11
Psalm 146 or 146:4-9

The Collect

Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

Sunday, December 16th – Holy Eucharist at 9:00AM
Sunday School and child care are provided during the service.
  • Christmas Eve Mass at 7PM
  • Annual Meeting – Part 2: Feast of the Epiphany, January 6th
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.
  • Key Anglican news items are posted below.
  • An article about Advent is posted below.
Next Sunday’s lessons: 4 Advent
Isaiah 7:10-17
Romans 1:1-7
Matthew 1:18-25
Psalm 24 or 24:1-7

Saturday, December 8, 2007

Response from the Archbishop of the Southern Cone

Response from the Archbishop of the Southern Cone

"Welcome Home. And welcome back into full fellowship in the Anglican Communion.

'But whatever things were gain to me, those I counted loss for Christ. But no, rather, I also count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I have suffered the loss of all things, and count them to be dung, so that I may win Christ and be found in Him; not having my own righteousness, which is of the Law, but through the faith of Christ, the righteousness of God by faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being made conformable to His death; if by any means I might attain to the resurrection of the dead. Not as though I had already attained either were already perfect, but I am pressing on, if I may lay hold of that for which I also was taken hold of by Christ Jesus. My brother (and sisters), I do not count myself to have taken possession, but one thing I do, forgetting the things behind and reaching forward to the things before, I press toward the mark for the prize of the high calling of God in Christ Jesus.' [Philippians 3:7-13]"

Your Father in God.

++ Gregory

Diocese of San Joaquin Votes to Disassociate with The Episcopal Church

The Diocese of San Joaquin: December 8, 2007

Diocese of San Joaquin Votes to Disassociate with The Episcopal Church

Convention Accepts the Invitation to Align with the Province of the Southern Cone

FRESNO, CA – Today at its annual convention the Diocese of San Joaquin took an historic step and voted to disassociate from The Episcopal Church. The convention also accepted an invitation from Archbishop Gregory Venables and the bishops of the Province of the Southern Cone of South America to be welcomed into their membership.

According to Bishop John-David Schofield of the Diocese of San Joaquin , “This is the first time in American Anglican history that a diocese has realigned with a like-minded province.” He added, “The vote was a resounding affirmation by our clergy and laity to remain within the worldwide Anglican Communion with its heritage and universally accepted teaching based on the word of God.”

Delegates and clergy attending the 48th Annual Convention of the Diocese of San Joaquin voted overwhelmingly in favor of amendments to the diocesan constitution, which removed references to The Episcopal Church, expressed the intention to maintain fellowship with the greater Anglican Communion accepted the invitation to become a diocesan member of the Anglican Province of the Southern Cone. The vote reaffirmed a first vote at the December 2, 2006 convention in which a more than two-thirds majority voted in favor of the constitutional amendments.

“For 20 years and more we have watched The Episcopal Church lose its way, straying, at first from Scripture to the point of dismissing the Word of God, in some instances as mere historical documents,” said Bishop Schofield. “In the end, this decision is all about freedom. It is about freedom to remain who we are in Christ. It is freedom to honor the authority of Scripture.”

Bishop Frank Lyons of Bolivia read a statement from Archbishop Gregory Venables, “Welcome Home. And welcome back into full fellowship in the Anglican Communion.”

The Diocese of San Joaquin was founded as a missionary diocese in 1911 and became a full autonomous diocese in 1961. The Diocese encompasses 47 parish churches and mission churches in the counties of San Joaquin, Alpine, Stanislaus, Calaveras, Mono, Merced, Mariposa, Tuolumne, Madera, Fresno, Tulare, Kern and Inyo.

Wednesday, December 5, 2007

The Second Sunday of Advent

Lessons and Announcements for Sunday, December 9, 2007

Isaiah 11:1-10
Romans 15:4-13
Matthew 3:1-12
Psalm 72 or 72:1-8

The Collect

Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Announcements
  • Sunday, December 9th – Holy Eucharist at 9:00AM
  • Sunday School and child care are provided during the service.
  • WELCOME to Fr Jim Short who will be celebrating and preaching this morning.
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.
  • Key Anglican news items are posted below.
  • An article about Advent is posted below.
Next Sunday’s lessons: 3 Advent
Isaiah 35:1-10
James 5:7-10
Matthew 11:2-11
Psalm 146 or 146:4-9

Thursday, November 29, 2007

The First Sunday of Advent

Sunday - December 2, 2007

The Lessons

Isaiah 2:1-5
Romans 13:8-14
Matthew 24:37-44
Psalm 122

The Collect

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Announcements

Sunday, December 2nd – Holy Eucharist at 9:00AM
Sunday School and child care are provided during the service.
Annual Meeting and Potluck – following Holy Eucharist ~ 10:30AM
  • Diocesan Convention: December 7-8, 2007
  • Fr Jim Short will be celebrating and preaching on December 9th
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno. For registration information, see Fr Van.
  • A link to Bishop Schofield's Pastoral Letter is posted below, or here: Pastoral Letter
  • Key Anglican news items are listed on our website
  • See the article about Advent, below or here: Advent
Lessons for 2 Advent - Sunday, December 9th

Isaiah 11:1-10
Romans 15:4-13
Matthew 3:1-12
Psalm 72 or 72:1-8

Advent

Advent begins this Sunday, December 2nd.

The first Sunday in Advent marks the beginning of the Church year and the Church calendar. The Sunday lessons (lectionary) for Holy Eucharist revolve in a three year cycle (A,B & C) which ends on Christ the King Sunday and a new cycle of readings begin with the First Sunday in Advent. These are marked by "Year A" with the Gospel readings from Matthew, "Year B" with Gospel readings from Mark, and "Year C" with Gospel readings from Luke. Last Sunday we completed Year C and this Sunday we will begin the whole three year cycle again with Year A and Matthew's Gospel.

Happy New Year!


The following article is an excerpt from the book "Catholic Customs and Traditions" by Greg Dues:

Advent
The somber theme that colors the first Sundays of Advent is a fitting continuation of the themes of Sundays immediately preceding Advent and concluding the church year. On these Sundays there is emphasis on the endtimes and the consummation of all history. First Sunday of Advent continues this emphasis. Then, on the Second and Third Sundays of Advent, John the Baptist, the Advent prophet, issues a call to penance. On the Fourth Sunday of Advent, an incarnational theme finally begins to unfold with the account of the Annunciation.

A penitential theme during Advent was more evident until recent times. A tradition of fasting continued until the [Roman Catholic] Code of Canon Law of 1917-1918. Musical instruments were discouraged during Mass, the color purple was used in vestments and decorations, the Glory to God was dropped but the Alleluia kept, and weddings were prohibited. With some modifications these traditions continue today but without a serious penitential spirit.

Some religious traditions during the month of December are directly associated with the themes of Advent. Others are already part of the celebration of Christmas but are anticipated during the weeks Advent.

Advent Wreath
Advent traditions reflect a spirit of expectation and, therefore, unfold gradually. Probably the most popular tradition today is the lighting of candles on an Advent Wreath in both churches and homes. This custom originated among Lutherans in Germany in the 16th century and quickly became popular in other areas. Along with the Christmas tree, it is probably an example of Christianizing practices popular from pre-Christian times. There had always been a festival of burning special lights and fire at the end of November and beginning of December in Germanic lands as the darkness of winter becomes more severe. This tradition continued into modern times. In the 1500s, it took on a distinct Christian symbolism as the Advent Wreath, first among Lutherans in eastern Germany and then among all German Protestants and Catholics. This tradition came to America with German immigrants. It was popularized among Catholics with the liturgical movement in the mid-1900s.

The Advent Wreath, which may be of any size, is made of evergreens and is placed on a table or suspended from the ceiling. There are four candles, one for each week of Advent. The color of the candles is not an essential factor because the symbolism is primarily in the flame. It is popular, however, that three of them be violet or purple, the traditional color of Advent. One is rose, the traditional color of the Third Sunday of Advent, originally called Gaudete ("Rejoice") Sunday from the first word of the entrance antiphon for Mass.

After the wreath is blessed on the first Sunday of Advent, a prayer is prayed and a candle lit. This ceremony repeats on each of the following three Sundays. Light increases, pushing out darkness, with another candle lit until all four are burning.

Wreaths have always been symbolic of victory and glory. The basic symbolism of the Advent Wreath goes beyond this. It lies in the tension between darkness and light. It represents the long time when people lived in spiritual darkness, waiting for the coming of the Messiah, the light of the world. Each year in Advent people wait once again in darkness for the coming of the Lord, his historical coming in the mystery of Bethlehem, his final coming at the end of time, and his coming in every moment of grace.

Advent Colors
The traditional color of Advent is purple or violet. It symbolizes a penitential spirit that has been associated with this season. Liturgists and other church leaders have begun clarifying the theme of Advent, emphasizing that it has its own distinct theme and is not a "little Lent." Some liturgists have promoted a new, or renewed, Advent color: a dark blue. While at first a little shocking to parishioners, this color has foundation in the evolution of Advent. In northern European countries and England there was a tradition to use for Advent a shade of violet different from that used for Lent. It tended more toward dark blue because of the kind of dye used. This color seems proper also because of the role of Mary in the mystery of the Christmas event.

Traditionally on the third Sunday of Advent, rose-colored vestments have been used. This color anticipates and is symbolic of the Christmas joy announced in the first word of the Entrance Antiphon: "Rejoice" (Latin, Gaudete).

J. I. Packer: Global Realignment; Who we Are and Where we Stand

Excerpt from StandFirmInFaith.com

via Jackie Bruchi

J. I. Packer: Global Realignment; Who we Are and Where we Stand

Now, it is in relation to these organizational structures, large or small, that the notion of schism should be defined. Schism means unwarrantable and unjustifiable dividing of organized church bodies, by the separating of one group within the structure from the rest of the membership. Schism, as such, is sin, for it is a needless and indefensible breach of visible unity. But withdrawal from a unitary set-up that has become unorthodox and distorts the gospel in a major way and will not put its house in order as for instance when the English church withdrew from the Church of Rome in the sixteenth century, should be called not schism but realignment, doubly so when the withdrawal leads to links with a set-up that is faithful to the truth, as in the sixteenth century the Church of England entered into fellowship with the Lutheran and Reformed churches of Europe, and as now we propose gratefully to accept the offer of full fellowship with the Province of the Southern Cone. Any who call such a move schism should be told that they do not know what schism is.

http://www.standfirminfaith.com/index.php/site/article/7889/

The full article is found here: Anglican Mainstream

Sunday, November 25, 2007

Pastoral Letter

The Bishop's pastoral Letter is on the Diocesan website at the "News" link below.

News

http://www.sjoaquin.net/about_us.htm

Thursday, November 22, 2007

Thanksgiving Blessing


Ian Casville McCalister was born Tuesday morning (November 20th) in excellent health at 9:49AM, weighing 6 pounds 11.5 ounces and measuring 20.5 inches long. Mother and baby are doing very well.

Here is Ian in his "Classic Pooh" beenie!

Thank you for all of your prayers, calls and encouragement. The Lord has blessed us with an alert and healthy boy.

- Fr Van, Jacqui & Ian

Saturday, November 17, 2007

Diocese of San Joaquin Invited to Join Anglican Church of the Southern Cone

Diocese of San Joaquin: Friday, November 16, 2007

Diocese of San Joaquin Invited to Join Anglican Church of the Southern Cone

FRESNO, CA - November 16, 2007 – The Diocese of San Joaquin today announced that the Anglican Church of the Southern Cone of South America has extended an invitation to offer the Diocese membership on an emergency and pastoral basis.

The announcement comes three weeks before the Diocese is scheduled hear the second and final reading of Constitutional changes first adopted on December 2, 2006. Should the second reading of the Constitutional changes be approved at the Diocesan Convention on December 8, 2007, the Diocese is free to accept the invitation to align with the Province of the Southern Cone and remain a diocese with full membership within the Anglican Communion.

According to the Rt. Rev. John-David M. Schofield, Bishop of the Diocese of San Joaquin, “We welcome the invitation extended by the Anglican Church of the Southern Cone. The invitation assures the Diocese’s place in the Anglican Communion and full communion with the See of Canterbury.”

He added, “This is a sensible way forward and is by no means irrevocable. During the 1860’s, the Dioceses of the Southern States left the Episcopal Church and then returned after the Civil War. As the Southern Cone invitation makes clear, the Diocese may return to full communion with the Episcopal Church when circumstances change and the Episcopal Church repents and adheres to the theological, moral and pastoral norms of the Anglican Communion, and when effective and acceptable alternative primatial oversight becomes available.”

The Bishop’s pastoral letter will be read in churches of the Diocese on Sunday, November 18, 2007. For a full text of the letter, visit www.sjoaquin.net or contact Joan Gladstone, jgladstone@gladstonepr.com.

The Diocese of San Joaquin was founded as a missionary diocese in 1911 and became a full autonomous diocese in 1961. The Diocese encompasses churches in the counties of San Joaquin, Alpine, Stanislaus, Calaveras, Mono, Merced, Mariposa, Tuolumne, Madera, Fresno, Kings, Tulare, Kern and Inyo.

More information here:

Press Releases

The Twenty-fifth Sunday after Pentecost

Sunday, November 18, 2007
Proper 28

Malachi 3:13-4:2a,5-6
2 Thessalonians 3:6-13
Luke 21:5-19
Psalm 98 or 98:5-10

The Collect

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcements

Sunday, November 18th – Holy Eucharist at 9:00AM
  • Sunday School and child care are provided during the service.
  • Stewardship Sunday is this Sunday
  • Bishop’s Committee Meeting is this Sunday
  • Pre-convention deanery meeting at St Paul’s, Visalia, Sunday November 18th at 3-5PM
Christ the King: November 25 – Antonio Castaneda, preaching
Fr Van at Epiphany: Thursday, November 29th
Advent begins Sunday December 2nd
Annual Meeting and Potluck – December 2nd
Diocesan Convention December 7-8, 2007
Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.
Key Anglican news items are listed below

Next Sunday’s lessons: Christ the King
Jeremiah 23:1-6
Colossians 1:11-20
Luke 23:35-43 or Luke 19:29-38
Psalm 46

Tuesday, November 13, 2007

'Realignment' of Anglican Communion underway

From Times Online
November 9, 2007

'Realignment' of Anglican Communion underway

Ruth Gledhill Religion Correspondent of The Times

One of the largest provinces in the Anglican Church has voted to “extend its jurisdiction” to cover the whole of the US.

The decision marks the formal start of a "realignment" of the Anglican Communion in the row over gays and could help stave off actual schism.

The province of the Southern Cone, which includes Argentina, Peru and Chile and is headed by expatriate British Bishop Greg Venables, is offering itself as a “safe haven” for traditionalist US dioceses that wish to secede over gays.

The plan will allow disaffected US dioceses to leave the oversight of The Episcopal Church Primat Bishop Katharine Jefferts Schori but to remain within the body of the Anglican Communion and in communion with the Archbishop of Canterbury.

According to well-informed insiders, Dr Rowan Williams, while opposed to separatist solutions to the Anglican crisis, has described the plan of Bishop Venables as a “sensible way forward.”

Up to five dioceses in the US are understood to be interested in moving to the Southern Cone province. They include San Joaquin, Fort Worth and Pittsburgh. The development is unprecedented. While provinces such as Nigeria and Uganda have ordained bishops to pastor US parishes, none has yet agreed to take on board an entire diocese.

In a recent letter to one traditionalist US bishop, Dr Williams indicated the strenth of his support for diocesan autonomy. He said: “The organ of union with the wider Church is the Bishop and the Diocese rather than the Provincial structure as such.”

Bishop Jefferts Schori has made it clear that she will take legal action under canon law against any bishops that lead their dioceses into another province. The legal actions will enable canon lawyers to focus for the first time on the extent to which traditional diocesan autonomy in Anglican and Catholic church structures is a reality.

Four US diocesan bishops met Bishop Venables and his bishops at his episcopal headquarters in Buenos Aires in August to discuss the plan. Bishop Venables met Dr Williams in London in September where they discussed the proposal.

In an interview with The Times, Bishop Venables said: “We have talked with a number of US dioceses and bishops. They think the could remain within the Anglican Communion if they are no longer part of The Episcopal Church. So we took an overwhelming decision in our provincial synod this week to receive into our province any diocese that wishes to come.”

The diocese must first go through the necessary synodical procedures to separate from The Episcopal Church. The San Joaquin diocese is furthest down this road. Bishop Venables said: “It is a bit like a refugee situation. If next door’s children come running out in the middle of the night, the first response must be to give them a safe place before you find out what is going on and sort it out.”

The Southern Cone province has about 40,000 members, with a large number consisting of Wichi, Toba, Mapuche, Lengua and Chorote Amerindians. It is one of the smallest provinces numerically but one of the biggest geographically, covering six countries from Tierra del Fuego to northern Peru.

The Southern Cone province was founded in 1983 but existed as a diocese since the mid-19th century, under the province of Canterbury. The Falkland Islands are still under Canterbury because of the 1982 conflict.

Anglican missionaries went to South America in the 19th century specifically to save the Amerindian tribes from extinction. Charles Darwin inspired their journey by telling British missionary Allen Gardiner that they were among the most endangered indiginous peoples. Gardiner went on to lead the first Anglican mission to Amerindians in South America. Although Gardiner died of starvation on the beach in Tierra del Fuego in the 1840s, his death inspired others to take up the work, including the present Bishop Venables.

http://www.timesonline.co.uk/tol/comment/faith/article2843228.ece

Friday, November 9, 2007

Charles Simeon, November 12th

Anglican Priest, 1836

The historian Thomas Macaulay said about Charles Simeon, "If you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway in the Church was far greater than that of any primate."

Simeon's conversion, in 1779, while still a student, occurred as he was preparing himself to receive Holy Communion, an act required of undergraduates at the University. His first Communion had been a deeply depressing and discouraging experience, because of his use of the popular devotional tract, The Whole Duty of Man, which emphasized law and obedience as the means of receiving the Sacrament worthily. When he was again preparing for Communion before Easter, he was given a copy of Bishop Thomas Wilson's Instructions for the Lord's Supper. Here was a quite different approach, which recognized that the law could not make one righteous, and that only the sacrifice of Christ, perceived by faith, could enable one to communicate worthily. This time, the experience of Holy Communion was one of peace and exhilaration, a new beginning of a Christian life whose influence is difficult to exaggerate.

Simeon's influence and authority developed slowly, but he soon became the recognized leader of the evangelical movement in the Church of England. He helped to found the Church Missionary Society, and was active in recruiting and supporting missionaries, including Henry Martyn. As a preacher, he ranks high in the history of Anglicanism. His sermons were unfailingly biblical, simple, and passionate.

The influence of Simeon and his friends was thus described by the historian Lecky: "They gradually changed the whole spirit of the English Church. They infused into it a new fire and passion of devotion, kindled a spirit of fervent philanthropy, raised the standard of clerical duty, and completely altered the whole tone and tendency of the preaching of its ministers."

1994 Lesser Feasts And Fasts, (c) 1995 Church Pension Fund.
Used By Permission. Software Sharing Ministries


The 1892 biography of Simeon's life by H.C.G. Moule is free as a pdf here:

Charles Simeon

The Twenty-Fourth Sunday after Pentecost

Sunday, November 11, 2007
Proper 27

Job 19:23-27a
2 Thessalonians 2:13-3:5
Luke 20:27(28-33)34-38
Psalm 17 or 17:1-8

The Collect

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcements
  • Sunday, November 11th – Holy Eucharist at 9:00AM
  • Sunday School and child care are provided during the service.
  • Fr Van at Epiphany: Thursday, November 15th
  • Stewardship Sunday: November 18th
  • Bishop’s Committee Meeting: November 18th
  • Pre-convention deanery meeting at St Paul’s, Visalia, Sunday November 18th at 3-5PM
  • Christ the King Sunday is November 25th - Antonio Castaneda will be our guest preacher
  • Advent begins Sunday December 2nd
  • Annual Meeting and Potluck – December 2nd
  • Diocesan Convention December 7-8, 2007
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.
  • Key Anglican news items are listed below
Next Sunday’s lessons: Proper 28
Malachi 3:13-4:2a, 5-6
2 Thessalonians 3:6-13
Luke 21:5-19
Psalm 98 or 98:5-10

AN OPEN LETTER TO MY FELLOW PRIMATES

Grace and peace to you from God our Father and our One and Only Saviour Jesus, the Christ.


I write on the 490th anniversary of that moment in Church history when Martin Luther nailed his 95 theses to the door of the Cathedral in Wittenberg in which he asserted, among other things, that the truth of the gospel must always take precedence over the structures of the church. It is becoming increasingly clear that we are facing a similar situation today. While it has been my hope that we would be able to share these reflections face to face it seems unlikely that we will be called to meet together in the near future and so I offer these thoughts by letter.


It has been repeatedly stated and most succinctly summarized in the report, 'Road to Lambeth' we face a two fold crisis in the Anglican Communion: a crisis of doctrine and a crisis of leadership, in which the failure of the “Instruments” of the Communion to exercise discipline has called into question the viability of the Anglican Communion as a united Christian body under the common foundation of faith. (See the Chicago-Lambeth Quadrilateral)


The Church of Nigeria is not interested in territorial expansion. The failure to resolve these dual crises has been at the heart of the decision by our Church and a number of other Global South Provinces to offer encouragement and oversight to a growing number of clergy and congregations in the USA. These pastoral initiatives are not and should not be seen as the cause of the crises.


Although they have variously been described as “interventions” “boundary crossing” or “incursions” -- they are a direct and natural consequence of the decision by The Episcopal Church (TEC) to follow the path that it has now chosen.


These pastoral initiatives undertaken to keep faithful Anglicans within our Anglican family has been at a considerable cost of crucial resources to our province. There is no moral equivalence between them and the actions taken by TEC. They are a heartfelt response to cries for help. We acted in accordance with the Gospel mandate. Had TEC, against all godly warnings, not taken actions that tore the fabric of our beloved Communion there would be no need for hundreds indeed, thousands of its members to seek pastoral, episcopal and now primatial care elsewhere.


It has been suggested that our actions violate historic Anglican polity and early church tradition with particular reference made to the Council of Nicea. This assertion is both hollow and made in bad faith since those who make it are more than willing to ignore historic biblical teaching on the uniqueness of Christ, the authority of the Scriptures and the call to moral obedience. With regard to Nicea - while there was concern for proper order there was even greater commitment to maintaining right teaching. This can be seen by the provision of godly bishops and clergy in places where the incumbents were proponents of false teaching.


The world needs to understand that the situation that we now confront is not primarily about structure or conferences but about irreconcilable truth claims. It is worth remembering that in the Biblical narratives religious structures have often been the enemy of revealed truth. When these structures become obstacles, YHWH, in his own way and at a time of his own choosing removed them and brought His people back to Himself. Of course there is value to preserving Anglican structures but we must never do so at the expense of the people for whom our Lord Jesus the Christ gave his life.


Until the Communion summons the courage to tackle that issue headlong and resolve it we can do no other than provide for those who cry out to us. It is our earnest prayer that repentance and reconciliation will make this a temporary arrangement. One thing is clear we will not abandon our friends.


When we met in Dar es Salaam, after a great deal of effort, we suggested a way forward that had the support of all those present – including the Presiding Bishop of TEC. The House of Bishops and Executive Committee of The Episcopal Church quickly rejected this proposal on the grounds that it apparently violated their canons. We now have a counter proposal from TEC and yet there is no indication that it will meet the needs of those for whom it is supposedly designed. This endless series of proposals and counter proposals continues with no apparent conclusion in sight. Sadly, it is becoming increasingly clear that the only acceptable end as far as TEC is concerned is the full capitulation of any who would stand in opposition to their biblically incompatible innovations- this we will never do. There is a way forward - we have written and spoken repeatedly about it – the time for action is now.


I believe that we Primates must meet in the next few months to respond to the crisis that now confronts us. The situation in The Episcopal Church is deteriorating rapidly. Lawsuits are escalating and I have just heard that Bishop Bob Duncan is now threatened with ecclesiastical trial by the Presiding Bishop for his faithful attempts to find a way to protect his faithful members and diocese. Other godly bishops are under the same threat. Their only crime is a desire to continue their Christian pilgrimage as faithful Anglicans. This situation will affect all of us. We dare not let our love for the historic structures of our beloved Communion, important as they are, allow us to destroy its future. We are losing members. We are losing time. We are losing our integrity as an important part of the One, holy Catholic and Apostolic Church.


“Multitudes, multitudes, in the valley of decision! For the day of the Lord is near in the valley of decision”. Joel 3:14


+Peter Abuja, [Akinola]

All Saints Day, 2007

Anglican leader offers haven to US conservatives

By Jonathan Petre, Religion Correspondent at Telegraph.co.uk
Last Updated: 3:20am GMT 09/11/2007


The worldwide Anglican Church suffered a dramatic new split last night when a leading conservative archbishop approved plans to adopt breakaway American dioceses, the Daily Telegraph has learned.

Archbishop Gregory Venables is to allow conservative dioceses that are defecting from the pro-gay American branch of Anglicanism to affiliate with his South American province thousands of miles away.

The unprecedented realignment will rock the 70 million-strong worldwide Church and escalate the bitter civil war over gay clergy that is tearing it apart.

It will also dismay the Archbishop of Canterbury, Dr Rowan Williams, who is struggling to avert a formal schism.

Dr Williams is certain come under huge pressure to denounce what liberals will regard as an illicit “parallel” province.

But if he does he will risk the wrath of the powerful coalition of conservative Global South primates from Africa and Asia who are backing the initiative.

He is already facing threats of a conservative boycott of next year's showcase Lambeth Conference in Canterbury if he fails to discipline the liberal Americans over their pro-gay policies.

Global South leaders yesterday stepped up pressure on Dr Williams to postpone the conference, the ten-yearly gathering of Anglican bishops from across the globe, until the row has been resolved.

The crisis could deepen even further if the Diocese of Chicago elects a lesbian cathedral dean to be its next bishop at the weekend.

Archbishop Venables said that the Americans were to blame for triggering the crisis by consecrating Anglicanism's first openly gay bishop in 2003 in defiance of official Church policy.

The British-born Archbishop, who is the Primate of the Province of the Southern Cone, told the Telegraph: "This is a pivotal moment in the history of the Anglican Communion.

"The new realignment demonstrates the depths of the divisions that already exist. "

Dr Williams appears to want to keep the Communion together at all costs, but Gospel truth should never be sacrificed for structural unity.

"Conservatives in America and elsewhere cannot wait in limbo any longer. They need a safe haven now."

Archbishop Venables unveiled the decision of his bishops and other leaders after the plans were overwhelmingly approved by his provincial synod during a meeting in Chile last night.

A handful of conservative American dioceses are already in the process of opting out of the Episcopal Church by voting in their diocesan synods to alter their constitutions.

Up to five are expected to become part of the Southern Cone, which covers most of South America except Brazil, over the next six months or so.

The diocese of San Joaquin in California, which is due to take its final vote in December, is poised to leap first, while Pittsburgh, headed by Bishop Bob Duncan, will have to wait until the middle of next year.

Until now, only parishes have left the American Episcopal Church and affiliated with overseas provinces in Africa, often amid protracted and expensive legal battles over property.

But for the first time, there will be rival dioceses, each claiming to be authentically Anglican, operating in parallel within the same geographical boundaries.

Presiding Bishop Katharine Jefferts Schori, the liberal leader of the American Episcopal Church, warned Bishop Duncan last week that he will face costly legal battles if he defects, but he replied: “Here I stand. I can do no other.”

In a letter sent last night, 46 conservative members of the Church of England's General Synod pledged their support. A number of traditionalist parishes in Canada are also likely to affiliate with the Southern Cone province in protest at plans by liberal dioceses to introduce same-sex blessings.

Saturday, November 3, 2007

The Sunday After All Saints' Day

Sunday, November 4th
The Sunday after All Saints' Day

Ecclesiasticus 44:1-10,13-14
Revelation 7:2-4,9-17
Matthew 5:1-12
Psalm 149

The Collect

Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Announcements
  • Sunday, November 4th – Holy Eucharist at 9:00AM
  • Loved ones who have passed away will be remembered during the Eucharist
  • The Gideons will be visiting and making a brief presentation on Sunday
  • Fr Van at Epiphany: Thursday, November 8th
  • Clergy Conference: Saturday, November 10th
  • Stewardship Sunday – November 18th
  • Bishop’s Committee Meeting: November 18th
  • Pre-convention deanery meeting at St Paul’s, Visalia, Sunday November 18th at 3-5PM
  • Advent begins Sunday December 2nd
  • Annual Meeting and Potluck – December 2nd
  • Diocesan Convention December 7-8, 2007
  • Diocesan Youth Convention for Jr. & Sr. High Youth on January 11-12 at St James’ Cathedral, Fresno.
Next Sunday’s lessons: Proper 27
Job 19:23-27a
2 Thessalonians 2:13-3:5
Luke 20:27(28-33) 34-38
Psalm 17 or 17:1-8

Friday, October 26, 2007

The 22nd Sunday after Pentecost

Sunday, October 28th
Proper 25

The Lessons

Jeremiah 14:(1-6)7-10,19-22
2 Timothy 4:6-8,16-18
Luke 18:9-14
Psalm 84 or 84:1-6

The Collect

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcements
  • Sunday, October 28th – Morning Prayer at 9:00AM
  • Mr Noah Lawson, Lay Reader from Christ Church, Lemoore will officiate at Morning Prayer
  • Sunday School and child care are provided during the service.
  • The Wednesday evening Bible study at the McCalister’s house is suspended until further notice.
  • Next Sunday: Bring the names of family members who have passed away for remembrance on All Saints Sunday.
  • The Gideons are visiting next Sunday
  • Fr Van at Epiphany: Sunday, November 4th and Thursday, November 8th
Next Sunday’s lessons: The Sunday after All Saints’ Day
Ecclesiasticus 44:1-10, 13-14
Revelation 7:2-4, 9-17
Matthew 5:1-12
Psalm 149 [BCP 807]

Friday, October 19, 2007

The Twenty-first Sunday after Pentecost

Sunday, October 21, 2007
Proper 24

Genesis 32:3-8,22-30
2 Timothy 3:14-4:5
Luke 18:1-8a
Psalm 121

The Collect

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcements
  • Sunday, October 21st – Holy Eucharist at 9:00AM
  • Sunday School and child care are provided during the service.
  • Bishop’s Committee meets on Sunday after "Coffee Hour"
  • Casual Bible study at the McCalister’s house on Wednesday from 7:30 – 8:30PM (The Revelation to John). This week: chapter eight
  • Fr Van at Epiphany: Thursday, October 25th
Next Sunday’s lessons: Proper 25
Jeremiah 14:(1-6)7-10,19-22
2 Timothy 4:6-8,16-18
Luke 18:9-14
Psalm 84 or 84:1-6 [BCP 707]

Thursday, October 18, 2007

SAINT LUKE THE EVANGELIST October 18

Almighty God, who inspired your servant Luke the physician to set forth in the Gospel the love and healing power of your Son: Graciously continue in your Church this love and power to heal, to the praise and glory of your Name; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

SAINT LUKE THE EVANGELIST October 18

Luke was a Gentile, a physician, and one of Paul's fellow missionaries in the early spread of Christianity through the Roman world. He has been identified as the writer of both the Gospel which bears his name, and its sequel, the Acts of the Apostles. He had apparently not known Jesus, but was clearly much inspired by hearing about him from those who had known him.

Luke wrote in Greek, so that Gentiles might learn about the Lord, whose life and deeds so impressed him. In the first chapter of his Gospel, he makes clear that he is offering authentic knowledge about Jesus' birth, ministry, death, and resurrection. The Gospel is not a full biography-- none of the Gospels are--but a history of salvation.

Only Luke provides the very familiar stories of the annunciation to Mary, of her visit to Elizabeth, of the child in the manger, the angelic host appearing to shepherds, and the meeting with the aged Simeon. Luke includes in his work six miracles and eighteen parables not recorded in the other Gospels. In Acts he tells about the coming of the Holy Spirit, the struggles of the apostles and their triumphs over persecution, of their preaching of the Good News, and the conversion and baptism of other disciples, who would extend the Church in future years.

Luke was with Paul apparently until the latter's martyrdom in Rome. What happened to Luke after Paul's death is unknown. Early tradition has it that he wrote his Gospel in Greece, and that he died at the age of eighty-four in Boeotia. Gregory of Nazianzus says that Luke was martyred, but this testimony is doubted by most scholars. In the fourth century, the Emperor Constantius ordered the supposed relics of Luke to be removed from Boeotia to Constantinople, where they could be venerated by pilgrims.

1994 Lesser Feasts And Fasts, (c) 1995 Church Pension Fund.

Friday, October 12, 2007

Samuel Isaac Joseph Schereschewsky


SAMUEL ISAAC JOSEPH SCHERESCHEWSKY October 14
Bishop of Shanghai, 1906

O God, in your providence you called Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and sent him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land. Lead us, we pray, to commit our lives and talents to you, in the confidence that when you give your servants any work to do, you also supply the strength to do it; through Jesus Christ, our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The 20th Sunday after Pentecost

Sunday October 14, 2007
Proper 23

Ruth 1:(1-7)8-19a
2 Timothy 2:(3-7)8-15
Luke 17:11-19
Psalm 113

The Collect

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Announcements
  • Sunday, October 14th – Holy Eucharist at 9:00AM
  • Sunday’s Sermon will focus on Acts 28, (Pew Bible pg. 937).
  • Sunday School and child care are provided during the service.
  • Casual Bible study at the McCalister’s house on Wednesday from 7:30 – 8:30PM (The Revelation to John) This week: chapter seven continues
  • Next Bishop’s Committee Meeting: Sunday, October 21st
  • Fr Van at Epiphany: Thursday, October 25th
Next Sunday’s lessons: Proper 24
Genesis 32:3-8, 22-30
2 Timothy 3:14-4:5
Luke 18:1-8a
Psalm 121 [BCP 779]

Friday, October 5, 2007

The Nineteenth Sunday after pentecost

The Lessons for Sunday, October 7, 2007
Proper 22

Habakkuk 1:1-6(7-11)12-13;2:1-4
2 Timothy 1:(1-5)6-14
Luke 17:5-10
Psalm 37:1-18 or 37:3-10

The Collect

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcements
  • Sunday, October 7th – Holy Eucharist at 9:00AM
  • Sunday’s Sermon will focus on Acts 28, (Pew Bible pg. 937).
  • Sunday School and child care are provided during the service.
  • Casual Bible study at the McCalister’s house on Wednesday from 7:30 – 8:30PM (The Revelation to John) This week: chapter six continues
  • Fr Van at Epiphany: Thursday, October 11th
  • Next Bishop’s Committee Meeting: Sunday, October 21st
Next Sunday’s lessons: Proper 23
Ruth 1:(1-7)8-19a
2 Timothy 2:(3-7)8-15
Luke 17:11-19
Psalm 113 [BCP 756]

Saint Francis of Assisi

FRANCIS OF ASSISI - Friar, 1226 October 4

Most high, omnipotent, good Lord, grant your people grace to renounce gladly the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfectness of joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Saturday, September 29, 2007

Cotton Festival


We had a great turn out at the Cotton Festival today. Corcoran kids designed about two hundred crosses and the Gideons passed out about 350 New Testaments in English and Spanish. We met a lot of nice people and hope we will see them again soon. Thank you to everyone who helped set up and take down the booth and all those who stayed to help the children make crosses. We had a lot of fun! - Fr Van

Friday, September 28, 2007

The Eighteenth Sunday after Pentecost

The Lessons for Sunday, September 3oth
Proper 21

Amos 6:1-7
1 Timothy 6:11-19
Luke 16:19-31
Psalm 146 or 146:4-9

The Collect

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcements
  • Saturday, September 29th we will be hosting a booth at the Corcoran Cotton Festival between 11AM and 5PM
  • Sunday, September 30th – Holy Eucharist at 9:00AM
  • Sunday’s Sermon will focus on Acts 27, (Pew Bible pg. 936).
  • Sunday School and child care are provided during the service.
  • Casual Bible study at the McCalister’s house on Wednesdays from 7:30 – 8:30PM (The Revelation to John) This week: chapter six continues
Next Sunday’s lessons: Proper 22
Habakkuk 1:1-13; 2:1-4
2 Timothy 6:1-14
Luke 17:5-10
Psalm 37:3-10

Friday, September 21, 2007

The Seventeenth Sunday after Pentecost

The Lessons for Sunday, September 23, 2007
Proper 20

Amos 8:4-7(8-12)
1 Timothy 2:1-8
Luke 16:1-13
Psalm 138

The Collect

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


Announcements
  • Sunday, September 23rd – Holy Eucharist at 9:00AM with Sunday School and childcare also at 9AM
  • This Sunday’s Sermon will focus on Acts 26:22-32, (Pew Bible pg. 935).
  • Bishop’s Committee Meeting this Sunday, following coffee fellowship.
  • Casual Bible study at the McCalister’s house on Wednesdays from 7:30 – 8:30PM (The Revelation to John) This week: chapter six continues.

Next Sunday’s lessons: Proper 21
Amos 6:1-7
1 Timothy 6:11-19
Luke 16:19-31
Psalm 146

Saturday, September 15, 2007

Mission Testimonies & Youth Worship

Mission Faire in Fresno Sept 21 and 22 at St. James Cathedral with Jackie Pullinger

Friday Night 6:30 – 9:00 pm
Saturday 8:30 am – 5:00 pm

Including a Saturday night youth event 6:30 – 9:00 pm with WarCry, Jennifer Toledo and Ah Sze & Chung Yin

This will be an amazing time to be encouraged in what God is doing world-wide and catch some global vision!

Free Admission…..

Youth Event Saturday Sept. 22nd 6:30- 9:00 pm

This will be a youth event with worship and amazing testimonies!

Jennifer Toledo will be here testifying and sharing of how God is moving through children and youth in the world today!

Here is an example of how Jennifer has been seeing God move….

“The majority of the kids I originally worked with were all orphans and street kids. But God began to totally transform them with the gospel of the Kingdom. There were multiple occasions where the children would go into large hospitals and pray for the sick, and we would see entire hospital wards get cleared out. People dying of AIDS, malaria, typhoid, etc were completely healed, got up out of their beds and went home! Of course all the doctors and nurses got saved witnessing this. One time, the children felt like God wanted them to go to the hospital to pray every day during their lunch break. So out of obedience they went, and sure enough every single day people got miraculously healed…. over the next several weeks as the children saw healings daily, the hospital was forced to shut down as it could no longer stay in business. People were healed from their diseases before they could be treated by the hospital! We’ve seen so many miracles!”

Ah Sze and Chung Yin from Hong Kong will be sharing powerful testimonies of their personal deliverance from drugs under Jackie Pullinger’s ministry. Jackie has been recognized world-wide for her ministry and missionary work in Hong Kong. Author of “Chasing the Dragon” Jackie has been ministering to the gang members, prostitutes, and drug addicts on the streets of Hong Kong for the past 40 years.

WarCry School of Discipleship will be leading worship and hosting the evening.

Please come join us for an incredible time of seeing how God is establishing His Kingdom on earth, and how you can be a part of it in these amazing days!

For more info please call 559-222-3721 or 559-688-7545 ext 114

The Sixteenth Sunday after Pentecost

The Lessons for Sunday, September 16th
Proper 19

The Collect

O God, because without you we are not able to please you mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Announcements
  • Sunday, September 16th – Holy Eucharist at 9:00AM
  • Sunday’s Sermon will focus on Acts 26:1-8, (Pew Bible pg. 935).
  • Casual Bible study at the McCalister’s house on Wednesdays from 7:30 – 8:30PM (Book of Revelation) This week: chapter five
  • Mission Faire/Youth Event at St James’ Cathedral September 21st -22nd
  • Next Bishop’s Committee Meeting is Sunday, Sept 23rd
  • Next Sunday’s lessons: Proper 20
Amos 8:4-12
1 Timothy 2:1-8
Luke 16:1-13
Psalm 138

Friday, September 7, 2007

The Fifteenth Day after Pentecost

Lessons for Sunday, September 9th
Proper 18

Deuteronomy 30:15-20
Philemon 1-20
Luke 14:25-33
Psalm 1

The Collect

Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


Announcements

  • Sunday, September 9th – Holy Eucharist at 9:00AM
  • Sunday’s Sermon will focus on Acts 24:22-27, (ESV Pew Bible pg. 934).
  • Casual Bible study at the McCalister’s house on Wednesdays from 7:30 – 8:30PM (Book of Revelation) This week: chapter four
  • Next Bishop’s Committee Meeting is Sunday, Sept 23rd
  • Next Sunday’s lessons: Proper 19
Exodus 32:1,7-14
1 Timothy 1:12-17
Luke 15:1-10
Psalm 51:1-18 or 51:1-11

Saturday, September 1, 2007

The Fourteenth Sunday After Pentecost

The Lessons for Sunday, September 2, 2007
Proper 17

Ecclesiasticus 10:(7-11)12-18
Hebrews 13:1-8
Luke 14:1,7-14
Psalm 112

The Collect

Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.

Announcements
  • Today’s Sermon will focus on Acts 23:12-22, (Pew Bible pg. 932).
  • Casual Bible study at the McCalister’s house on Wednesdays from 7:30 – 8:30PM (The Book of Revelation) This week: chapter four
  • Next Bishop’s Committee Meeting is Sunday, Sept 23rd
  • Next Sunday’s lessons: Proper 18
Deuteronomy 30:15-20
Philemon 1-20
Luke 14:25-33
Psalm 1

The 'Christian' Kiss of Death?

We frequently hear Christians expressing frustration that Hollywood doesn't produce enough family-themed and Christian movies. However, when they do make them, Christians don't support them in sufficient numbers and they lose money at the box office.

For the full report from Christianity Today Movies, please click here.

Friday, August 24, 2007

The Thirteenth Sunday After Pentecost

Lessons for Sunday, August 26, 2007
Proper 16

Isaiah 28:14-22
Hebrews 12:18-19,22-29
Luke 13:22-30
Psalm 46

The Collect

Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


Announcements

  • Sunday, August 26th – Holy Eucharist at 9:00AM
  • Sunday’s Sermon will focus on Acts 22:30, 23:1-11, (Pew Bible pg. 932).
  • Casual Bible study at the McCalister’s house on Wednesdays from 7:30 – 8:30PM (Book of Revelation)
Next Sunday’s lessons: Proper 17
Ecclesiasticus 10:(7-11)12-18
Hebrews 13:1-8
Luke 14:1,7-14
Psalm 112

Wednesday, August 22, 2007

Psalm 23 - from a child



Diana Benedetti sent this. It is a wonderful video that will put a smile on your face.

Friday, August 17, 2007

The Twelfth Sunday after Pentecost

The Lessons for Sunday, August 19th 2007
Proper 15

Jeremiah 23:23-29
Hebrews 12:1-7(8-10)11-14
Luke 12:49-56
Psalm 82

The Collect

Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


Announcements
  • This Sunday’s Sermon will focus on Acts 22:1-11, (ESV Pew Bible pg. 931).
  • Casual Bible study at the McCalister’s house on Wednesdays from 7:30 – 8:30PM (The Book of Revelation - Chapter 2)
  • Micro-Enterprise presentation at St John’s, Tulare on Wednesday, Aug. 22 at 7-9PM, RSVP 559.686-8048
  • Next Sunday’s lessons: Proper 16

Isaiah 28:14-22
Hebrews 12:18-19,22-29
Luke 13:22-30
Psalm 46

Friday, August 10, 2007

Jeremy Taylor

JEREMY TAYLOR August 13
Bishop of Down, Connor, and Dromore, 1667

Jeremy Taylor, one of the most influential of the "Caroline Divines," was educated at Cambridge and, through the influence of William Laud, became a Fellow of All Souls at Oxford. He was still quite young when he became chaplain to Charles the First and, later, during the Civil War, a chaplain in the Royalist army.

The successes of Cromwell's forces brought about Taylor's imprisonment and, after Cromwell's victory, Taylor spent several years in forced retirement as chaplain to the family of Lord Carberry in Wales. It was during this time that his most influential works were written, especially Holy Living and Holy Dying (1651).

Among his other works, Liberty of Prophesying proved to be a seminal work in encouraging the development of religious toleration in the seventeenth century. The principles set forth in that book rank with those of Milton's Areopagitica in its plea for freedom of thought.

Despite Taylor's unquestioned literary genius, he was, unfortunately, not asked to have a part in the Prayer Book revision of 1662. The first American Prayer Book, however, incorporated one of his prayers, part of which has been adapted to serve as the Collect of his commemoration; and another has been added in the present Prayer Book.

Taylor's theology has sometimes been criticized, most bitingly by Samuel Taylor Coleridge, who claims that Taylor seems to "present our own holy life as the grounds of our religious hope, rather than as the fruit of that hope, whose ground is the mercies of Christ." No such complaint, however, was ever made about his prayers, which exemplify the best of Caroline divinity, blended with great literary genius.

In later life, Taylor and his family moved to the northeastern part of Ireland where, after the restoration of the monarchy, he became Bishop of Down and Connor. To this was later added the small adjacent diocese of Dromore. As Bishop, he labored tirelessly to rebuild churches, restore the use of the Prayer Book, and overcome continuing Puritan opposition. As Vice-chancellor of Trinity College, Dublin, he took a leading part in reviving the intellectual life of the Church of Ireland. He remained to the end a man of prayer and a pastor.

1994 Lesser Feasts And Fasts

The Eleventh Sunday after Pentecost

The Lessons for Sunday, August 12, 2007

Genesis 15:1-6
Hebrews 11:1-3(4-7)8-16
Luke 12:32-40
Psalm 33 or 33:12-15, 18-22

The Collect

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Announcements

This Sunday's sermon will focus on Acts 21:27-36
The Bishop's Committee Meets this Sunday

Tuesday, August 7, 2007

Fr Mark Lawrence of Bakersfield Re-Elected Bishop

South Carolina Re-Elects Mark Lawrence as Bishop

The Very Rev. Mark Lawrence was re-elected as bishop of the Episcopal Diocese of South Carolina August 4 at a special electing convention held at St. James Church on St. James Island, South Carolina. Lawrence was the only candidate in the election since no petitions to add other names to the slate were received by the July 11 deadline.

A majority of bishops exercising jurisdiction and diocesan Standing Committees must now consent to Lawrence's ordination as bishop within 120 days of receiving notice of the election.

Lawrence, 56, rector of St. Paul's Episcopal Church in Bakersfield, California, in the Diocese of San Joaquin, was first elected September 16, 2006 to be South Carolina's 14th bishop . . .

[Read the full story here]:

SOUTH CAROLINA: Diocese re-elects Mark Lawrence as bishop

Abp. Venables' Three Teachings at ACN Meeting

August 02, 2007

[Here, in one place are the three transcripts I made of Bible Studies by Abp. Greg Venables, The Southern Cone. I believe this is an essential word for the Biblically orthodox NOW. Please use and distribute. Cheryl M. Wetzel]

#1: Settling into the podium, the archbishop began with prayer: “Most Gracious Lord, In your goodness and your Grace, in your love you have set apart this time for us to be together. We feel honored and feel a holy awe that you have called us together and you have a purpose for your people at this time.

We are so aware of our frailty and sinfulness. But also aware of your purpose and desire to work special ways in our lives. Set your guards around this place today and tomorrow and protect those we love and who love us. Send your Holy Spirit do in us what needs to be done so we can go from this place to do the things we are to do. We need to hear your voice clearly. Speak to us. We ask in the name of only Lord and Savior that we have: Your Son Jesus Christ. AMEN.

Please read the rest of Abp Venables' talks here:

Abp. Venables' Three Teachings at ACN meeting


Friday, August 3, 2007

Transfiguration - August 6th


For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, "This is my Son, my Beloved, with whom I am well pleased." We ourselves heard this voice come from heaven, while we were with him on the holy mountain. – Saint Peter

Transfiguration: (metamorpho) to change into another form, to transform, to transfigure

Consider how Peter's understanding of Jesus' Transfiguration changed from the moment that he saw the preview of Jesus on the mount as Christ glorified Luke 9:28-36 to how he understood it 30-35 years later 2 Peter 1:13-21

How is our view of Jesus similar to Peter's two perspectives? What was the transfiguration that Peter experienced personally between the gospels and his epistles? Is our relationship with Jesus more similar to that of Peter's view in Luke, or what he wrote in his second letter? How are you being transformed by your encounters with Christ?
[See 2 Corinthians 3:18]

The Collect

O God, who on the holy mount revealed to chosen witnesses your well-beloved Son, wonderfully transfigured, in raiment white and glistening: Mercifully grant that we, being delivered from the disquietude of this world, may by faith behold the King in his beauty; who with you, O Father, and you, O Holy Spirit, lives and reigns, one God, for ever and ever. Amen.